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    This paper aims to examine critically Antonio Negri & Michael Hardt's
    politics of multitude with reference to the 'candle demonstration.' Negri
    and Hardt try to understand the new power relations in the globalized
    world in their Empire and Multitude. Although their works are usually
    acclaimed as the new Spinozist politics, I think there are some
    considerable differences between their politics and Spinoza's philosophy.
    First, their politics of multitude takes its base in the Spinozan distinction
    between potentia and potestas, whereas one could not find it in Spinoza's
    own politics. Second, in contrast to the politics of multitude where
    multitude stands for the political subject par excellence, Spinoza's
    multitudo is not the subject but ambivalent foundation of the state. Third,
    contrary to their argument, Spinoza maintains that democracy can only
    realize itself in the State and political institutions.

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