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1583? 槐山 小馬寺 刊行 『佛說大報父母恩重經(諺解)』? ??? ?? (The Source Text and Characteristics of Bulseol Daebo Bumo Eunjunggyeong (Eonhae) Published in 1583 at Somasa Temple, Goisan)

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????? 2025.03.18 ????? 2023.04
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1583? 槐山 小馬寺 刊行 『佛說大報父母恩重經(諺解)』? ??? ??
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    『佛說大報父母恩重經(諺解)』? 16?? ?? ?? 20?? ???? 44?? ?? ??? ????. ? ? 16??? ???? 『?????????(??)』? ??? ?? ?? ????, 50?? 44? ? 12?? ????? ???? ????? ??. ? ????? 『?????????(??)』? 16?? ?? ? 1583? 槐山 小馬寺?? ??? 『佛說大報父母恩重經(諺解)』? ??? ??? ?????.
    ? ?? ????? ??? 『?????????(??)』? 張銀守?? ??? ?? ??? ?? ??? ????, ??? 1545? ??? ??? ??? ????? ????. ?? ??? 圖像?? ??, 佛壇 ??? ?? ??? ???? ??? ???? ??, ??? ????? ??? ???? ???? ?? ??? ????. ?? 『?????????(??)』 ??? ?? ??? ??? ??? ??? ??.

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    It is possible to find out 44 kinds of variant texts published from the mid-16th century to the early 20th century, for the 『Bulseoldaebobumoeunjunggyeong (Korean annotation of Chinese classics)』. The 16th century was the earliest period in which 『Bulseoldaebobumoeunjunggyeong(Korean annotation of Chinese classics)』 was published and 12 kinds were intensively published among 44 kinds, for 50 years. This study considered the sources text and the characteristics of the 『Bul- seoldaebobumoeunjunggyeong(Korean annotation of Chinese classics)』 published in Soma Temple on Goisan-gun, Chungcheongbuk-do in 1583, among variant texts of it, published in the 16th century.
    The findings show that Jang Eunsu(張銀守) greatly engaged in the publication project of the 『Bulseoldaebobumoeunjunggyeong(Korean annotation of Chinese classics)』, and the source text of it is recognized as the Jeonju version in which an epilogue, which was written by O Eungseong in 1545, is recorded. Although the characteristics of eaves, Buddhist altars, etc, which are distinguished from other versions, are found from the literature, it is also found that Chinese characters and Eonhaemun are replaced with missing strokes and variant Chinese characters. It is necessary to verify the relationship among the whole variant texts of 『Bulseoldaebobumoeun- junggyeong(Korean annotation of Chinese classics)』 in the future.

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