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???? <???>? ĪÑÔ? <¼t¸ßÁ»¼Ò×å>? ??? ????? ????? ?? ?? (A Comparative Study of postcolonial chronotopeon between Jo Jung-rae's and Moyan's )

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????? 2025.03.29 ????? 2016.06
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???? &lt;???&gt;? ĪÑÔ? &lt;¼t¸ßÁ»¼Ò×å&gt;? ??? ????? ????? ?? ??
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    This paper was to comparative study of postcolonial chronotope shown in Jo Jung-rae's <Arirang> and Moyan's <Red Sorghum Clan>. <Arirang> shows the rally of national spirit resisting the Japanese imperialism centering around people in the Japanese colonial era, their bloody struggle and national soul.
    While Arirang shows that the essence of public narration resisting cruelty of the Japanese army is the pulse of ¡®Arirang¡¯, <Red Sorghum Clan>shows that the ¡®red sorghum¡¯ is impregnated with the public souls resisting the Japanese army and bleeding to death. The chronotope of ¡®plain¡¯ in <Arirang>reconstructs the crisis on the Korean Peninsula at that time as it is. People continue to fight against the Japanese imperialism in a ¡®mountainous area¡¯ or ¡®caves¡¯. It is considered that the chronotope focusing the Gimje plain of the time causes a crisis to farmers and workers in the Korean Peninsula and then influences the popular revolt. In addition, this is also a space-time of full-fledged ¡®anti-Japanese struggle¡¯ stirring up the Korean people's struggle against colonial rulers, animosity and revenge. It is affected by emotion of ¡®Arirang¡¯ based on their ¡®national soul¡¯ and influences in creating the feeling of solidarity as an imaginary community of the Korean people and reinforcing the anti-Japanese struggle. In particular, ¡®singing on¡¯ of ¡®Arirang¡¯ plays a role as the source of imaginary community leading the Korean army to harmony, aspiration and future.
    On the other hand, <Red Sorghum Clan> symbolically shows the emotion of people in this region (Dongbei) by chronotope of ¡®sorghum furrow¡¯ dominating in the text. In particular, ¡®red sorghum farm¡¯ as the symbol of ¡®the country village, Dongbei¡¯ plays a role as the source of imaginary community to village people because it is the place that the corpses of many dead people during Japanese invasion were buried. In this meaning, ¡®red sorghum¡¯ is a symbol of the Chinese people's perpetual struggle and will. In addition, ¡®the country village, Dongbei¡¯ is a certain existence of their reversionary imaginary community. During the Japanese invasion, whereas ¡®red sorghum farm¡¯ is their critical chronotope, it is also a weapon depressing the enemy's morale and interfering with it because the farm make the ambush operations possible as the people hide in ¡®red sorghum stalks¡¯.
    In conclusion, the concepts of mass characteristics or nationalism for two nations are different. While <Arirang>, focusing the Gimje plain, shows the start of new sovereign nationalism based on modernity, ¡®the country village, Dongbei¡¯ in <Red Sorghum Clan>contains the traditional nationalism for orientation to a basic space-time.

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