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This paper tried to examine changes in national order by looking at the trend of maintenance of the nobi system in the late Goryeo Dynasty through ?Goryeosa? ¡®Nobi¡¯provision. First, the maintenance of the nobi system during the Yuan period tried to protect the the Yangcheon system. The government strictly prohibited the liberation of public and private nobi and strengthened public power by recovering public nobi received by their subjects. Second, King Gongyang emphasized the relationship of master and nobi within the family order due to the development of the landlord system and the introduction of Neo-Confucianism. This strictly managed the succession of ancestral nobi, the succession of nobi through legal sales, and the inheritance of nobi with documents to secure ownership.
This change heralded a transformation from the Yangcheon system to the landlord system. In other words, with the development of the landlord system the nobi labor that became jeonho was valued, and accordingly, the economic power of nobi also increased. In particular, nobi were included in the receiving system or the offspring of Yangcheon marriage were made Yangin.
Neo-Confucianism, which was introduced at this time, tried to protect the national order through the relationship between landowners and jeonho, a family order. In particular, Neo-Confucianism confronted human relations with the rule of humanity and obedience. Therefore, unlike in the past, nobi was regarded as a a man of nature and the moral principles was applied to the relationship between a nobi owner and nobi. In other words, they defined the relationship between nobi owner and nobi as the whole duty of man which is a reason that must be observed as a human being.