???? ???(II): ???? ????(ÏÈÉú¿Éη ²»Òà˜·ºõ) (Kim Kyong-Dong's Sociology (II): As Teacher Continues to Produce Great Works, Student Cannot But Joyfully Respect Him)

???? ???????? ???? ???? ??? ??? ??????. ? ?? ???? ???? ?? ?? ??? ????? ???? ??? ???? ???? ????? ???? ? ??? ????. ? ???? ???? ??? ????? ??? ??? ??? ????? ??? ????. ? 1? ¡°??? ?????? ???¡±? ?????? ???? ????? ?? ??? ??? ???? ????????? ??? ????? ????. ???? ?? ??? ??? ??? ?? ??? ??(1985? ¡°?? ??? ????¡± ???????1989? ¡°80?? ????? ??? ??? ??¡®?? ???? ??)? ????. ? 2? ¡°????? ??? ???? ???¡±? ???? ???? ?? ??? ???? ???? ??? ????? ???? ?? ????? ??? ????. ??? ?? ??? ????, ??????? ?? ????? ??, ??? ???? ?? ???? ??? ???? ???? ??? ? ??. ? 3? ¡°??? ???? ?????¡±? ??? ??? ??? ?? ??? ??? ??? ????? ???? ????? ????? ??? ??? ?????? ?? ???? ????????. ? 4? ¡°???? ??? ??? ??¡±? ???? ?????? ????? ???? ?? ??? ?? ??? ???? ¡°??????? ??? ??? ????¡±?? ??? ?? ?????? ?????? ???? ???? ???? ??? ????. ???? ???????? ?? ??? ????? ? ? ?? [????? ?? ???: ??? ?? ???? ???]? ? ???? ??? ?? ???? ????? ????? ????? ????. ??? ??? ????? ???? ???? ????? ????? ?? ????? ??? ??? ????. ? 5? ¡°??? ??? ??? ??¡±??? ???? ?????, ???? ??/????? ??? ???? ????? ??? ???? ???? ???? ???? ? ?? ???? ????.

Kim Kyong-Dong is a world-famous Sociologist, establishing the foundation of academic sociology in the development of Korean sociology. This review extends the existing discussions on his sociology and appreciates his recent achievements in terms of his quest for building an East Asian theory of civilizational shift from Western modernity. In contrast to recent theories of multiple modernities, he continues to further develop modernization theory in broad terms of civilizational change from Western materialist culture to culturally matured advanced society. This review introduces and evaluates recent sociological studies provided by him in the following six chapters: (1) reconsideration of Kim¡¯s acdemicism, (2) Kim¡¯s humanist sociology in the era of post-humanism, (3) unfinished modernity and his theory of New Modernization, (4) foundation for East Asian theory of new civilization, and (5) succession of Kim¡¯s theory of civilization. Kim Kyong-Dong¡¯s quest for completing his theory of modernization in terms of new modernization has been fruitfully matured by his renewal of classic East Asian wisdoms such as the Book of Change, Buddhism, Taosim, and Confucianism and finally accomplished with his recent book, [Bright and Dark side of Seonbi Culture: Sociology of Intellectual Power Elite] as a model for new civilization based on Confucian moral values