³¯õr•r´ú ½û¾ÆÁî? œpÉÅ? ??? ?? (The Political application of the Prohibition law and the Temperance on King¡¯s table)

??? ?? ???? ??? ???? ????? ??? ??? ?? ?? ?? ??? ?? ??? ??? ?????. ?? ??? ??? ??? ??? ???? ??? ?????? ???? ?? ???? ??? ?? ??? ?? ??? ????? ????? ???? ?? ?? ?? ??? ??? ?? ????? ???? ??? ??? ???.
?? ÉÆÕþ? ʧÕþ? ??? ???? ??? ???? ??, ??? ??? ???? ??? ??? ????? ? ???? ??? ??? ???? Â}¾ý? ??? ?????. ??? ????? ??? ??? ????? ??? ?? ??? ??? ????? ?? ???? ??? ???? ???, ????? ??? ??? ???? ?? ??? ? ???? ??? ?? ??? ?? ????? ???? ????? ??.
?? ???? ?????? ½û¾Æ?? ??? ????. ?? ???? ?? ?? ???? ???? ???? ???, ????? ?? ???? ?? ???? ?? ??? ???. ?? ?? ???? ?? ? ?? ????? ??? ?? ??? ??? ?? ??? ?? ??? ???? ???? ??? ????? ??? ????. ???? ??? ????? ?? ???? ???? ?? ?? ?? ??? ??? ?? ???? ?? ??? ???? ??? ??????. ?? ?????? ËŽ¾Æ ?? ???? ?? ????? ??? ??? ???? ????? ??? ?? ??, ?? ?? ‡øÓÃ, ??? ???? ??? ???? ???? ???? ?? ??? ??? ??? ? ?? ????.
??? ??? ???? ?? ??? ?? ? ????, ??? ??? ??? ¶Y? ?????? ???? ????? ¶YµÀ? ???? ?? ???? ????? ??. ??? ?? ??? ???? ?? ??? ??? ????? ??? ??? ???? ? ???? ??? ??? ??? ???. ??? ??? ??? ??? ? ???? ?? ???? ? ??? ?? ?? ?? ???? ????? ??? ??? ?????. ??? ???? ??? ???? ? ??? ??? ???? ???? ??? ????? ?? ?? ???.
??? ?? ??? ??? ???? ???? ?????. ????? ?? ʧÕþ? ?? ???? ?? ? ?? ?? ???? ??? ?? ?? ????? ??? ???? ???? ?? ???. ??? ??? ??? ??? ? ??? ??? ???? ??? ???? ?? ?? ?????. ??? ??? ??? ????. ???? ????? ????? ????? ????? ?? ????? ?? ??? ?????? ?? ??? ?? ????? ??? ?? ??? ???? ??? ?? ??? ???? ???. ??? ???? ?? ??? ??? ? ???? ?????, ??? ????? ?? ? ??? ??? ???? ????? ???? ??? ??? ??? ??? ??? ??? ?? ??? ??? ?? ???? ???? ???? ???. ?? ??? ?? ??? ????? ??? ???? ??? ??? ??? ?? ???? ????? ???? ??? ??? ????? ??? ??? ?????. ?? ??? ??? ?????? ???? ?? ???? ?????? ??? ??? ??? ??? ????? ??? ??? ?? ?? ??? ???? ???.
??? ??? ?? ? ?? ????? ?? ??? ??? ??? ?? ??? ???? ??? ? ?? ??? ?? ??? ???? ????. ?? ???? ??? ?? ? ?? ???? ??? ??? ???? ??? ??? ??? ? ???, ????? ??? ??? ????? ??? ????. ??? ??, ? ?? ??? ??????? ??? ??? ?? ????? ???? ??? ??????? ???. ?, ??? ??? ???? ???? ?????, ?? ??? ????? ????? ???? ??? ???? ???? ???? ?? ?? ??? ?????. ???? ??? ??? ??? ??? ????? ??? ??? ??? ??? ?? ?????? ??? ??? ?? Ãñ? Íõ? ?????.

The prohibition law(Geumju) and the temperance on King¡¯s table(Gamson) was the one of the efficient way for presenting in awe of heaven and nature. The actions of temperance on King¡¯s table was initiated from royal rituals in early period, and was shifted to show the awe and respect to heaven and nature.
In the ideological concept of ancient and medieval time, the Sage king was judged by heaven and only a King could get the Mandate of heaven was regarded as the Sage king. It did not matter how the actual result of the restriction as prohibition and the temperance on table but these were the great manners of Sage king.
On the situation of famine, King reduced his dishes meant king shared pain with his people and it could be the symbol of Confucian sage king.
Simultaneously, people were expected to keep the law of prohibition. It was the practical actions during the period of famine against disaster.
As the neo-confucian philosophy was emphasized, the attitude of linking the natural disasters with the king's politics became stronger.
In the end, the attitude of separating the roles of the people and the king was emphasized in the late period as a result of the political intention to show that the people and the king were closely bound together. The political intent to suggest that there is a people at the base of power as an effective countermeasure against bureaucrats who were powerful political rivals of the king is confirmed by this.
The two acts of the Prohibition law and the Temperance of King¡¯s table were a practical and ideological contradictory solution to the common cause of meteorological upheaval. In other words, the people were the ones who practiced realistic solutions, and the king emphasized that ideological and symbolic acts are expected rather than practical help. Therefore, this week was a way of expressing practical actions and ideological actions to overcome the national crisis, and was a response of the people and the king to the national disaster.