��????(ʯ���ܼ�)��? ?? ?��?�[ ?? ?? ?? ��??(�Tм)�� (��Damseol��(�Tм) in the literary exchanges between the Joseon and Qing Dynasties viewed through ��Seokreungsugan��(ʯ���ܼ�))

��??��? ?? ????? ??? ??? ? ??(����)? ???(������)?? ???? ??? ??? ??????, 1883?? 1884?? ?? ??? ??? ?? ???? ??? ??? ??? ??? ?????, ?? ?????? ??? ?? ??? ?????. ��??��? ???(�����)? ?? ??? ?? ??? ??? ?? ?? ??????. ???? ???? ?? ???? ??, ??? ?? ???? ?? ???(���L�c)? ???? ????? ?? ???. ?? ?? ??? ?? ?? ???? ? ?? ???? ???? ?? ?? ????? ?????. ��??��? ??? ??? ?? ???? ?? ??? ????, ??? ??? ��??��? ???? ??? ??? ???? ????? ? ? ??. ��??��? ??? ??? ??? ???? ??? ?? ????? ????? ???? ? ?? ??? ?????, ??? ??? ??? ?? ??? ????? ??? ??? ??? ???? ???.

��Damseol�� had originally been written by way of return to Zhang Zha and Li Yen-hu, but some Chinese writers who had been staying in Korea wrote the preface, added titles for the stories and proofread them to be published into a book over the period of 1883 and 1884. Among the stories of ��Damseol��, the writings of Kim Chang-hee aroused the interest of Chinese writers the most. The aggressiveness of Kim Chang-hee and the favorable response of the Chinese writers, together with the support of a Chinese official called Wu Changqing who had been stationed at the time in Korea, made it possible to be published.
In addition, the Chinese writers who had the cultural relationship with Korea actively requested to take this book to China. The publication of ��Damseol�� is regarded as the result of the collaboration of the writers of Korea and China, which celebrates the cultural exchanges during the period of the Im-O Military Revolt. The fresh storytelling style and the classic approach of ��Damseol�� was a new and acceptable writing style to the Chinese writers, and this understanding was possible as it was based on the common culture between the two countries.