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???? ?? ?? ?(z言n kai eu z言n)? ?? : ?? ???? ◇??? ???◆? ???? (A study on the conflict between ordinary life and good life)

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    As we entered to the modern industrial society, a fever of suicide is blowing in the economically advanced countries. The reason is that they can't find a mentally stable thing, even though they are economically rich. This serious problem of suicide is the result of the complex integration of various social pathological phenomena of our society. I believes that at the root of this phenomenon is the affirmation of everyday life, which is the identity of modernity. Aristotle divides human life into ordinary life(zen) and good life (eu zen). According to Charles Taylor, everyday life is a life related to work and reproduction, and a good life includes contemplation and political engagement.
    Of course, you cannot pursue a good life without maintaining a normal life. However, a being who is only interested in leading a biological life cannot be called a human being, since slaves and beasts are wholly interested in making a living. However, through the Reformation, the reversal of this hierarchical order occurred, and the affirmation of everyday life functioned as a source of moral goodness through modern times. This implies the conclusion that all moral goodness is determined by the satisfaction of our biological needs. I attempt to summarizes how this subversion has historically been formed based on Charles Taylor's thesis, and is looking for the beginning of a discussion on how to overcome it with Aristotle's concept of happiness in this article.

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