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?????? ‘??(天理)’?????? ‘??(人事)’? ???? (Idealism of the 'Tien li(天理) and Realism of the 'Jén shih(人事) in Debate about manners(禮訟論爭))
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2016.12
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?? ??? ??? ?? ?? ??? ???? ?? ‘??(禮訟)’??? ?? ??? ?? ?? ??? ??? ??? ??(王統)? ??(血統)? ??? ?? ??. ???? ???? ????(現實主義)? ????(理想主義)? ?? ????. ??? ???? ?? ????? ???? ?? ??? ????? ????? ???? ??? ??? ????. 1? ??? ??? ????? ????, 2? ??? 1? ??? ?? ??? ???? ??? ????? ??? ????? ??? ???. ??? ??? ?? ?? ???? ?? ???? ??? ???? ??? ?? ????. ??? ‘?(禮)’? ? ?? ?? ? ‘??(天理)’? ?? ??? ??? ????? ????? ??? ?? ???. ??? ??? ‘??(人事)’? ???? ??? ???? ????? ???? ??? ??? ???.????
The Debate about manners(禮訟論爭) in Late Chosun(朝鮮) is the issues about the Legitimacy of king beyond external format on manners. When it comes to these days is the debate on realism and idealism. Hyojong(孝宗) is the second son on to be borned, but he is the eldest son about the Legitimacy of king. In the first the party of west had to win, in the second the party of south had to win. This argument is just the starting point polite way to adapt to reality, so different, different results. The party of west is taken by the positions of idealism than the value of Jus sanguinis in point of the ‘Tien li(天理)’. On the other hand the party of south shows realism of the Legitimacy of king in terms of the reality of power in point of the ‘Jén shih(人事)’.????
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