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Songpungjae Song, Ji-sik was one of the leading figures of the Nammyeong School of Gyeongsangwudo in the late 17th century. He belonged to the clan Song of Eunjin, who currently reside in Yujeon Village, Daebyeong-myeon, Hapcheon, who had come to Hapcheon from Chungcheongnam-do, when Song, Ji-sik¡¯s great-great- grandfather, Song, Se-jeok moved here. The area was part of Samga-hyeon during the Joseon Dynasty and was home to Nammyeong Jo, Sik's paternal and maternal families. Through this connection, Song, Ji-sik's great-great-grandfather, Song, Hyung, befriended Nammyeong, and his clan belonged to the Nammyeong School for generations. Since then, Song, Ji-sik's father, Song, Jeong-ryeom, accepted Nammyong and Toegye studies as a literary man of Jeong, On, Lim, Jin-bu, and Heo, Mok, and led the Nammyeong School in Hapcheon after the King Injo¡¯s Restoration, traveling back and forth between the government and people.
Song, Ji-sik also inherited Nammyeong Studies from his father and became a literati after visiting Galam Yi, Hyun-il, who lectured at Geumyangjeongsa Temple in Andong. He was always invited as a guest of honor in the rituals of his time and was so learned and virtuous that he served as the director of Yongam and Goam Seowon in Samga-hyeon, Deokgok Seowon in Uiryeong, and Yongmun Seowon in Aneum. The Yongam Seowon, where he served as director, was the place where Nammyeong was enshrined, and the Goam Seowon was enshrined with Roh, Heum, Yi, Heul, and Lim, Jin-bu, who were the members of the Nammyeong School. In addition, Deokgok Seowon was the place where Yi Huang was enshrined, and Yongmun Seowon was the place where Lim, Hun, Lim, Woon, and Jeong, On were enshrined, respectively, and these show that his scholarship inherited both Nammyeong and Toegye Schools.
This aspect of his studies can also be seen in his scholarship. Song, Ji-sik had a wide range of contacts with the members of the previous generation¡¯s Nammyeong school and Galam literati throughout the Gyeongsangbuk-do region, including Hapcheon, Jinju, Danseong, Uiryeong, Goryeong, and Hyunpung. He was also close to Yi, Hyun-il's brother, Yi, Seong-il, and son, Yi, Jae, and when Yi, Hyun-il was exiled due to the Gyeongsin hwanguk(¸ýÉê“Q¾Ö), they exchanged letters and comforted each other. He also maintained ties with Kwon, Dae-woon, with whom his father, Song Jeong-ryeom, had corresponded while he was in a central position, and with Kwon, Hae, who, along with Yi, Hyun-il, served as a leader of Namin(ÄÏÈË) faction during the reign of Sookjong. This confirms the contemporary status of Song, Ji-sik, who had a wide range of contacts with figures in the Yeongnam School as well as with those in the Namin faction who dominated the central government in the mid-to-late 17th century.