���r���� ?? ���T��? ��Ӌ���I�D������W �Ӻ��Ď� ?? ???? ������ ?? ??? ??�D (Property management of Seoul��s noble family in the Late Chosun Dynasty�DAnalysis of Kim Su-jeung��s siblings Bunjaegi (��ؔӛ) in the Kyoto University��s Kawai Library�D)

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1672? ?? ???? ������ ?? ??? ??? ??? ?? 410? ?? 500?����? ????. 17?? ?? ??? ??, �Y�W? ???? ?? ??? �W�g������ ??? ???? ???? ??? ?? ?? ?? ??? ????. ??? ?? ????? ??? ?? ?? ?? ? ?? ?? ?? ???? ??? ?? ???.
???? ???? ??? ???? ??? ??.
?? ???? ?? 205?, ??? 100? ??? ?? ??? ???? ??????? ???. ?? ??? ??? ???? ???? ?? ?? ?? ? ??? ??? ???? ?? ???? ?? ??? ?????. ??? ?? ???? ????? ?? ??? ???? ??? ???? ??? ????? ??? ??? ??? ??? ??? ???? ? ??? ????.
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At Kyoto University and Tokyo University in Japan, many old documents (���ĕ�) by eunuch, court lady or the yangban such as Andong Kim Clan in Jang-dong, Dongnae Jeong Clan in Hoehyeon-dong will be handed down. In this article, introduced the Bunjaegi (��ؔӛ) of Andong Kim Clan��s Kim Su-jeung, Kim Su-hang and his siblings, and looked at the size of their assets. In 1672, Kim Soo-jeung��s brothers distributed assets was amount to Slave 410 gu (��) and farmland 500 durak (����). It is considered a very meaningful case in that it is the size of Seoul��s academic and bureaucratic Yangban��s property holdings, which are based on the gwageo (�ƔH), government posts and yehak (�Y�W) in the mid-17th century. The relatively small area of farmland compared to slaves is the difference between Yangban��s familly of Yeongnam and other regions during the same period.
To summarize the characteristics of Bunjaegi (��ؔӛ), the following: First, for the purpose of bongsa (����), appropriated budget was that the be amount to slaves 205 and farmland 100 durak (����). In addition, for the purpose of bongsa (�� ��), run their property at the head family (�ڼ�) betrayed the original meaning of equal distribution to their children and resulted in non-compliance with the law. however, this is a case in which the order of neo-Confucian (���ӌW) is applied to the management of the domestic economy, and rather sets an example for the sadaebu (ʿ���) to consolidate the economic status of the eldest son.
Second, Most of Kim��s slaves are distributed to counties and prefectures across the country, including Gyeongsang-do, Jeolla-do and Hamgyeong-do. These slaves exist as sin-gong (��ؕ) and not sahwan (ʹ��), which means an economic structure centered on napgong (�{ؕ) for slaves. As such, the possession and operation of slaves of non-related with farmland has a very weak economic structure.