한국개혁신학

· 박형룡, (신복음주의 비판) (서울: 신망애서, 1972), 48-58.
· 문병호, “비성경적, 반 교리적 : wcc의 가시적 교회 일치론 비판,”(역사신학논총)19(2010), 40-61
· w.a visser’t hooft, the genesis and formation of the world council of churches(geneva: world council of churches, 1987), 1-8
· thomas f. best, “beyond unity-in tension, prague: the issues and the experience in ecueni-cal perspective, ”in thomas f. best, ed, beyond unity-in-tension: unity, renewal and the cam-munity of women and men, faith and order paper no.138(geneva:wcc,1988),2-3
· 최홍석, “신론과 연루된 wcc의 신학적 입장에 대한 비판,”대한예수교장로회 총회 wcc대책위원회
· 홍정이.문병호 엮음,(wcc는 우리왿� 무엇이 다른가?)(서울 : 대한예수교장로회총회, 출판부, 2011),96.
· hans-georg link, “fullness of faith. the process of an ecumenical explication of the ap-ostolic faith, ”in hans-georg link,ed, one god one lord one spirit, faith and order paper no139(geneva: wcc,1988), 5-8
· george hunsinger, disruptive grace: studies in the theology of karl barth(grand rapids: eerdmans,2000), 168-173.
· 권호덕, ‘wcc 리마 문서의 성례 이해, “(한국 개혁신학)31(2011), 54-56, 59-61, 67-68